{"id":34264,"date":"2021-02-11T14:23:26","date_gmt":"2021-02-11T19:23:26","guid":{"rendered":"https:\/\/www.marybakereddylibrary.org\/?p=34264"},"modified":"2022-04-21T13:32:23","modified_gmt":"2022-04-21T17:32:23","slug":"por-que-publica-la-biblioteca-la-correspondencia-de-mary-baker-eddy","status":"publish","type":"post","link":"https:\/\/www.marybakereddylibrary.org\/es\/research\/por-que-publica-la-biblioteca-la-correspondencia-de-mary-baker-eddy\/","title":{"rendered":"\u00bfPor qu\u00e9 publica la Biblioteca la correspondencia de Mary Baker Eddy?"},"content":{"rendered":"<div id=\"modal-ready\"><p>[et_pb_section fb_built=&#8221;1&#8243; fullwidth=&#8221;on&#8221; _builder_version=&#8221;3.22&#8243;][et_pb_fullwidth_post_title author=&#8221;off&#8221; date_format=&#8221;j F Y&#8221; categories=&#8221;off&#8221; comments=&#8221;off&#8221; featured_image=&#8221;off&#8221; _builder_version=&#8221;3.29.3&#8243; z_index_tablet=&#8221;500&#8243; title_text_shadow_horizontal_length_tablet=&#8221;0px&#8221; title_text_shadow_vertical_length_tablet=&#8221;0px&#8221; title_text_shadow_blur_strength_tablet=&#8221;1px&#8221; meta_text_shadow_horizontal_length_tablet=&#8221;0px&#8221; meta_text_shadow_vertical_length_tablet=&#8221;0px&#8221; meta_text_shadow_blur_strength_tablet=&#8221;1px&#8221; box_shadow_horizontal_tablet=&#8221;0px&#8221; box_shadow_vertical_tablet=&#8221;0px&#8221; box_shadow_blur_tablet=&#8221;40px&#8221; box_shadow_spread_tablet=&#8221;0px&#8221; text_shadow_horizontal_length_tablet=&#8221;0px&#8221; text_shadow_vertical_length_tablet=&#8221;0px&#8221; text_shadow_blur_strength_tablet=&#8221;1px&#8221;][\/et_pb_fullwidth_post_title][\/et_pb_section][et_pb_section fb_built=&#8221;1&#8243; _builder_version=&#8221;3.22&#8243;][et_pb_row column_structure=&#8221;2_3,1_3&#8243; _builder_version=&#8221;3.25&#8243; background_size=&#8221;initial&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221;][et_pb_column type=&#8221;2_3&#8243; _builder_version=&#8221;3.0.47&#8243; custom_padding=&#8221;|||&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_text _builder_version=&#8221;4.6.6&#8243; background_size=&#8221;initial&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; z_index_tablet=&#8221;500&#8243; text_text_shadow_horizontal_length_tablet=&#8221;0px&#8221; text_text_shadow_vertical_length_tablet=&#8221;0px&#8221; text_text_shadow_blur_strength_tablet=&#8221;1px&#8221; link_text_shadow_horizontal_length_tablet=&#8221;0px&#8221; link_text_shadow_vertical_length_tablet=&#8221;0px&#8221; link_text_shadow_blur_strength_tablet=&#8221;1px&#8221; ul_text_shadow_horizontal_length_tablet=&#8221;0px&#8221; ul_text_shadow_vertical_length_tablet=&#8221;0px&#8221; ul_text_shadow_blur_strength_tablet=&#8221;1px&#8221; ol_text_shadow_horizontal_length_tablet=&#8221;0px&#8221; ol_text_shadow_vertical_length_tablet=&#8221;0px&#8221; ol_text_shadow_blur_strength_tablet=&#8221;1px&#8221; quote_text_shadow_horizontal_length_tablet=&#8221;0px&#8221; quote_text_shadow_vertical_length_tablet=&#8221;0px&#8221; quote_text_shadow_blur_strength_tablet=&#8221;1px&#8221; header_text_shadow_horizontal_length_tablet=&#8221;0px&#8221; header_text_shadow_vertical_length_tablet=&#8221;0px&#8221; header_text_shadow_blur_strength_tablet=&#8221;1px&#8221; header_2_text_shadow_horizontal_length_tablet=&#8221;0px&#8221; header_2_text_shadow_vertical_length_tablet=&#8221;0px&#8221; header_2_text_shadow_blur_strength_tablet=&#8221;1px&#8221; header_3_text_shadow_horizontal_length_tablet=&#8221;0px&#8221; header_3_text_shadow_vertical_length_tablet=&#8221;0px&#8221; header_3_text_shadow_blur_strength_tablet=&#8221;1px&#8221; header_4_text_shadow_horizontal_length_tablet=&#8221;0px&#8221; header_4_text_shadow_vertical_length_tablet=&#8221;0px&#8221; header_4_text_shadow_blur_strength_tablet=&#8221;1px&#8221; header_5_text_shadow_horizontal_length_tablet=&#8221;0px&#8221; header_5_text_shadow_vertical_length_tablet=&#8221;0px&#8221; header_5_text_shadow_blur_strength_tablet=&#8221;1px&#8221; header_6_text_shadow_horizontal_length_tablet=&#8221;0px&#8221; header_6_text_shadow_vertical_length_tablet=&#8221;0px&#8221; header_6_text_shadow_blur_strength_tablet=&#8221;1px&#8221; box_shadow_horizontal_tablet=&#8221;0px&#8221; box_shadow_vertical_tablet=&#8221;0px&#8221; box_shadow_blur_tablet=&#8221;40px&#8221; box_shadow_spread_tablet=&#8221;0px&#8221;]<\/p>\n<p>Desde su apertura en 2002, la Biblioteca Mary Baker Eddy ha publicado cartas escritas por Mary Baker Eddy que antes no hab\u00edan estado disponibles al p\u00fablico.<\/p>\n<p>Han surgido preguntas respecto a si dar acceso a la correspondencia de Eddy a los usuarios est\u00e1 de acuerdo con las disposiciones del <em>Manual de la Iglesia,<\/em> particularmente las cartas marcadas \u201cconfidencial\u201d.<\/p>\n<p>Esas preguntas a menudo se relacionan con el Art\u00edculo XXII, Secci\u00f3n 8, \u201cComunicaciones confidenciales\u201d. El mismo declara: \u201cUna comunicaci\u00f3n estrictamente confidencial de la Pastora Em\u00e9rita a un miembro de su Iglesia, no deber\u00e1 ser divulgada sin que ella haya dado su consentimiento por escrito\u201d. La autorizaci\u00f3n para tomar decisiones acerca de los Estatutos del <em>Manual<\/em> que requieren el consentimiento de Eddy fue transferida a la Junta Directiva de la Ciencia Cristiana despu\u00e9s de su fallecimiento.<span id='easy-footnote-1-34264' class='easy-footnote-margin-adjust'><\/span><span class='easy-footnote'><a href='https:\/\/www.marybakereddylibrary.org\/es\/research\/por-que-publica-la-biblioteca-la-correspondencia-de-mary-baker-eddy\/#easy-footnote-bottom-1-34264' title='Para mayor informaci\u00f3n al respecto, v\u00e9ase el folleto &lt;em&gt;Permanency of The Mother Church and its Manual, Revised Edition&lt;\/em&gt; [Permanencia de La Iglesia Madre y su Manual, Edici\u00f3n revisada] (Boston: The Christian Science Publishing Society, 1954). &lt;a href=&quot;https:\/\/jsh.christianscience.com\/collections\/1950s\/permanency-of-the-mother-church-and-its-manual-revised-edition&quot; target=&quot;_blank&quot; rel=&quot;noopener noreferrer&quot;&gt;https:\/\/jsh.christianscience.com\/collections\/1950s\/permanency-of-the-mother-church-and-its-manual-revised-edition&lt;\/a&gt;.'><sup>1<\/sup><\/a><\/span><\/p>\n<p>Con el prop\u00f3sito de retener los derechos de autor de las cartas de Eddy, previamente in\u00e9ditas hasta 2047, los Directores publicaron la mayor\u00eda de estos documentos en 2002. De otro modo, hubieran pasado sin protecci\u00f3n al dominio p\u00fablico.<span id='easy-footnote-2-34264' class='easy-footnote-margin-adjust'><\/span><span class='easy-footnote'><a href='https:\/\/www.marybakereddylibrary.org\/es\/research\/por-que-publica-la-biblioteca-la-correspondencia-de-mary-baker-eddy\/#easy-footnote-bottom-2-34264' title='Stephen I. Danzansky, \u201cPreguntas y respuestas sobre la Biblioteca\u201d, &lt;em&gt;El Heraldo de la Ciencia Cristiana,&lt;\/em&gt; junio de 2002. &lt;a href=&quot;https:\/\/es.herald.christianscience.com\/shared\/view\/o8qstbu24i?s=e&quot; target=&quot;_blank&quot; rel=&quot;noopener noreferrer&quot;&gt;https:\/\/es.herald.christianscience.com\/shared\/view\/o8qstbu24i?s=e&lt;\/a&gt;.'><sup>2<\/sup><\/a><\/span><\/p>\n<p>Los documentos que Eddy y sus secretarios marcaron como privados o confidenciales se refer\u00edan principalmente a planes urgentes de aquel entonces, que desde hace mucho tiempo ya se han llevado a cabo. Bi\u00f3grafos a lo largo de los a\u00f1os han citado varias de estas cartas, poni\u00e9ndolas en un contexto hist\u00f3rico que nos ayuda a comprender mejor la temprana historia de la Iglesia de Cristo, Cient\u00edfico. Las cartas que han sido abiertas al p\u00fablico ya no se consideran confidenciales. Unas pocas cartas que todav\u00eda se consideran confidenciales permanecen cerradas al p\u00fablico. La Junta Directiva de la Ciencia Cristiana peri\u00f3dicamente revisa los documentos cerrados para determinar la continuidad de su estado.<\/p>\n<p>[\/et_pb_text][\/et_pb_column][et_pb_column type=&#8221;1_3&#8243; _builder_version=&#8221;3.0.47&#8243; custom_padding=&#8221;|||&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_sidebar orientation=&#8221;right&#8221; area=&#8221;et_pb_widget_area_3&#8243; _builder_version=&#8221;3.0.74&#8243; remove_border=&#8221;off&#8221;][\/et_pb_sidebar][\/et_pb_column][\/et_pb_row][\/et_pb_section]<\/p>\n<\/div>","protected":false},"excerpt":{"rendered":"<p>Vea c\u00f3mo la respuesta est\u00e1 de acuerdo con el <em>Manual de la Iglesia<\/em>.<\/p>","protected":false},"author":44,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"<p>A l'\u00e9poque de Mary Baker Eddy, un \u00ab\u00a0environnementaliste\u00a0\u00bb \u00e9tait une personne qui croyait que l'influence exerc\u00e9e par l'environnement \u00e9tait plus grande que celle due \u00e0 l'h\u00e9r\u00e9dit\u00e9 \u2013 en d'autres termes, il croyait \u00e0 la pr\u00e9pond\u00e9rance de l'acquis sur l'inn\u00e9. Ce n'est qu'en 1916 que ce terme a \u00e9t\u00e9 utilis\u00e9 pour la premi\u00e8re fois pour d\u00e9signer celui qui se soucie de la nature. Au dix-neuvi\u00e8me si\u00e8cle, un \u00ab\u00a0naturaliste\u00a0\u00bb se serait senti plus proche de ce que nous entendons aujourd'hui par un \u00ab\u00a0environnementaliste\u00a0\u00bb, m\u00eame si ce mot avait souvent un sens mat\u00e9rialiste, car les naturalistes recherchaient des explications dans la nature et non dans le monde spirituel.<\/p><p>Si Mary Baker Eddy ne correspondait pas \u00e0 l'image d'un environnementaliste de son \u00e9poque, elle se souciait n\u00e9anmoins de l'environnement. Elle aimait les animaux et la nature, et pensait que la beaut\u00e9 du monde naturel refl\u00e9tait la beaut\u00e9 et la majest\u00e9 de Dieu.<\/p><p>Mary Baker Eddy a pass\u00e9 les quinze premi\u00e8res ann\u00e9es de sa vie dans une ferme, \u00e0 Bow, dans le New Hampshire. Son p\u00e8re, Mark Baker, cultivait pr\u00e8s de deux cents hectares sur les terres familiales. Plus tard, elle se souviendra avec nostalgie \u00ab\u00a0de larges champs de bl\u00e9 ployant, ondulant gracieusement dans la clart\u00e9 du soleil... des vergers de pommiers, de p\u00eachers, de poiriers et de cerisiers... de verts p\u00e2turages, \u00e9gay\u00e9s de baies, de ruisseaux chantants, de belles fleurs des champs, et... de grands troupeaux...\u00a0\u00bb[note]Mary Baker Eddy, <em>R\u00e9trospection et Introspection<\/em> (Boston : La Premi\u00e8re Eglise du Christ, Scientiste, 1901), p. 4.[\/note]<\/p><p>Elle aimait tout particuli\u00e8rement les animaux de la ferme.<\/p><p>La maison de Mary Baker Eddy, \u00e0 Concord, dans le New Hampshire, \u00e9tait une ferme en pleine activit\u00e9. En plus des cochons et des vaches, il y avait un grand potager et un verger de pommiers. Les employ\u00e9s de la maison et les travailleurs journaliers de la r\u00e9gion ramassaient et stockaient les l\u00e9gumes utilis\u00e9s en cuisine. Lorsqu'on avait cueilli suffisamment de pommes pour satisfaire aux besoins de la maison, le voisinage \u00e9tait invit\u00e9 \u00e0 cueillir l'exc\u00e9dent. Les registres tenus avec soin par Calvin Frye nous apprennent qu'on cultivait, selon les saisons, des pois, des betteraves, des pommes de terre, des oignons, des asperges, des fraises, des pommes, des p\u00eaches, de l'avoine, du seigle et des plantes fourrag\u00e8res. Dans l'un des champs, surnomm\u00e9 le \u00ab\u00a0champ de Jones\u00a0\u00bb, on planta du seigle en 1901, et on le moissonna avec les chevaux de trait Nelly et Jerry. Le champ fut consacr\u00e9 au p\u00e2turage l'ann\u00e9e suivante, mais cette unique moisson permit \u00e0 la maisonn\u00e9e d'avoir assez de seigle jusqu'en 1908, date \u00e0 laquelle Mary Baker Eddy quitta Pleasant View.[note]Souvenirs de John Salchow, p. 17.[\/note] Elle ne consid\u00e9rait pas v\u00e9ritablement sa maison comme une ferme, mais plut\u00f4t comme un refuge, un lieu de r\u00e9sidence priv\u00e9, entour\u00e9 de terres nourrici\u00e8res.<\/p><p>Pleasant View \u00e9tait r\u00e9put\u00e9 non seulement pour ses cultures vivri\u00e8res, mais \u00e9galement pour ses fleurs. La propri\u00e9t\u00e9 poss\u00e9dait une serre entretenue par un fleuriste de Concord, et chaque printemps, John Salchow et August Mann am\u00e9nageaient de vastes parterres de fleurs de diverses vari\u00e9t\u00e9s en diff\u00e9rents endroits, notamment entre la maison et la grange. Dans ses souvenirs, Salchow \u00e9crit que Mary Baker Eddy aimait particuli\u00e8rement les roses, et qu'il avait pris grand soin de cr\u00e9er une \u00ab\u00a0magnifique roseraie\u00a0\u00bb. Il \u00e9tait \u00e9galement fier de ses parterres de tulipes\u00a0: \u00ab\u00a0La moiti\u00e9 des habitants de Concord venaient \u00e0 Pleasant View pour les voir. Parfois, ils \u00e9taient jusqu'\u00e0 trois ou quatre cents \u00e0 venir les admirer le m\u00eame jour.\u00a0\u00bb[note]<em>Ibid<\/em>., p. 18.[\/note] La propri\u00e9t\u00e9 poss\u00e9dait aussi des arbres d'ornement\u00a0; Mary Baker Eddy admirait particuli\u00e8rement un saule pleureur, pr\u00e8s de la fontaine, \u00ab\u00a0qui \u00e9tendait ses branches comme un \u00e9ventail vert\u00a0\u00bb.[note]<em>Ibid<\/em>., p. 19.[\/note]<\/p><p>L'amour de Mary Baker Eddy pour la nature est manifeste dans ses \u00e9crits. Elle recourt souvent \u00e0 des m\u00e9taphores de la nature pour expliquer ses id\u00e9es. Ainsi \u00e9crit-elle dans <em>Science et Sant\u00e9\u00a0:<\/em><\/p><blockquote><p>\u00ab\u00a0L'instinct vaut mieux que la raison mal dirig\u00e9e, comme le proclame la nature elle-m\u00eame. Les violettes ouvrent leurs yeux bleus pour saluer les premiers jours du printemps. Les feuilles, ces adoratrices inlassables de la nature, battent des mains. La niverolle chante et plane au sein des rafales hivernales\u00a0; ses pattes mouill\u00e9es ne lui donnent pas de bronchite, et elle se procure une r\u00e9sidence d'\u00e9t\u00e9 avec plus de facilit\u00e9 qu'un nabab. L'atmosph\u00e8re de la terre, plus cl\u00e9mente que l'atmosph\u00e8re de l'entendement mortel, laisse la bronchite \u00e0 ce dernier. Les rhumes, les toux et la contagion sont engendr\u00e9s uniquement par des th\u00e9ories humaines.\u00a0\u00bb[note]Mary Baker Eddy, <em>Science et Sant\u00e9 avec la Clef des Ecritures<\/em> (Boston : Les \u0153uvres de Mary Baker Eddy, 1906), p. 220.[\/note]<\/p><\/blockquote><p>Plus loin dans <em>Science et Sant\u00e9,<\/em> elle amplifie cette m\u00eame m\u00e9taphore\u00a0:<\/p><blockquote><p>\u00ab\u00a0La nature proclame la loi naturelle et spirituelle et l'Amour divin, mais la croyance humaine interpr\u00e8te mal la nature. Les r\u00e9gions arctiques, les tropiques ensoleill\u00e9s, les montagnes gigantesques, les vents ail\u00e9s, les vagues puissantes, les vall\u00e9es verdoyantes, les fleurs joyeuses et les cieux glorieux t\u00e9moignent tous de l'Entendement, l'intelligence spirituelle qu'ils refl\u00e8tent. Les ap\u00f4tres floraux sont des hi\u00e9roglyphes de la Divinit\u00e9. Les soleils et les plan\u00e8tes enseignent des le\u00e7ons sublimes. Les \u00e9toiles embellissent la nuit, et la feuille qui s'entrouvre se tourne naturellement vers la lumi\u00e8re.\u00a0\u00bb[note]<em>Ibid<\/em>., p. 240.[\/note]<\/p><\/blockquote><p>Aujourd'hui, un grand nombre de gens, dans le monde, partagent cet amour de l'environnement que Mary Baker Eddy exprima tout au long de sa vie. On pourrait m\u00eame dire que, gr\u00e2ce \u00e0 la culture des champs de Pleasant View, elle \u00ab\u00a0mangeait local\u00a0\u00bb. Mais les tendances et les mots \u00e0 la mode ne l'int\u00e9ressaient pas\u00a0; elle faisait simplement preuve de cet amour Yankee [d\u00e9signe ici un habitant de la Nouvelle-Angleterre] bien concret \u00e0 l'\u00e9gard du monde alentour, qui la caract\u00e9risa durant toute sa vie.<\/p>","_et_gb_content_width":"","_oasis_is_in_workflow":0,"_oasis_original":0,"_oasis_task_priority":"2normal","_relevanssi_hide_post":"","_relevanssi_hide_content":"","_relevanssi_pin_for_all":"","_relevanssi_pin_keywords":"","_relevanssi_unpin_keywords":"","_relevanssi_related_keywords":"","_relevanssi_related_include_ids":"","_relevanssi_related_exclude_ids":"","_relevanssi_related_no_append":"","_relevanssi_related_not_related":"","_relevanssi_related_posts":"","_relevanssi_noindex_reason":"","inline_featured_image":false,"episode_type":"","audio_file":"","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"","filesize":"","filesize_raw":"","date_recorded":"","explicit":"","block":"","itunes_episode_number":"","itunes_title":"","itunes_season_number":"","itunes_episode_type":"","footnotes":""},"categories":[153],"tags":[],"class_list":["post-34264","post","type-post","status-publish","format-standard","hentry","category-preguntele-a-un-investigador"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.7 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>\u00bfPor qu\u00e9 publica la Biblioteca la correspondencia de Mary Baker Eddy? 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