{"id":74646,"date":"2024-08-01T08:00:54","date_gmt":"2024-08-01T12:00:54","guid":{"rendered":"https:\/\/www.marybakereddylibrary.org\/?p=74646"},"modified":"2024-07-15T12:11:34","modified_gmt":"2024-07-15T16:11:34","slug":"una-carta-de-1904-enviada-desde-nigeria","status":"publish","type":"post","link":"https:\/\/www.marybakereddylibrary.org\/es\/research\/una-carta-de-1904-enviada-desde-nigeria\/","title":{"rendered":"Una carta de 1904 enviada desde Nigeria"},"content":{"rendered":"<div id=\"modal-ready\"><p>[et_pb_section fb_built=&#8221;1&#8243; fullwidth=&#8221;on&#8221; _builder_version=&#8221;4.16&#8243; global_colors_info=&#8221;{}&#8221;][et_pb_fullwidth_post_title author=&#8221;off&#8221; date_format=&#8221;j %92d%92e F %92d%92e Y&#8221; categories=&#8221;off&#8221; comments=&#8221;off&#8221; featured_image=&#8221;off&#8221; admin_label=&#8221;Fullwidth Post Title&#8221; _builder_version=&#8221;4.21.0&#8243; z_index_tablet=&#8221;500&#8243; title_text_shadow_horizontal_length_tablet=&#8221;0px&#8221; title_text_shadow_vertical_length_tablet=&#8221;0px&#8221; title_text_shadow_blur_strength_tablet=&#8221;1px&#8221; meta_text_shadow_horizontal_length_tablet=&#8221;0px&#8221; meta_text_shadow_vertical_length_tablet=&#8221;0px&#8221; meta_text_shadow_blur_strength_tablet=&#8221;1px&#8221; box_shadow_horizontal_tablet=&#8221;0px&#8221; box_shadow_vertical_tablet=&#8221;0px&#8221; box_shadow_blur_tablet=&#8221;40px&#8221; box_shadow_spread_tablet=&#8221;0px&#8221; text_shadow_horizontal_length_tablet=&#8221;0px&#8221; text_shadow_vertical_length_tablet=&#8221;0px&#8221; text_shadow_blur_strength_tablet=&#8221;1px&#8221; global_colors_info=&#8221;{}&#8221;][\/et_pb_fullwidth_post_title][\/et_pb_section][et_pb_section fb_built=&#8221;1&#8243; _builder_version=&#8221;4.16&#8243; global_colors_info=&#8221;{}&#8221;][et_pb_row column_structure=&#8221;2_3,1_3&#8243; _builder_version=&#8221;4.16&#8243; background_size=&#8221;initial&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_column type=&#8221;2_3&#8243; _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;|||&#8221; global_colors_info=&#8221;{}&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_image src=&#8221;https:\/\/www.marybakereddylibrary.org\/wp-content\/uploads\/2024\/03\/Mojola-Agbebi.jpeg&#8221; alt=&#8221;Photo of Mojola Agbebi, undated.&#8221; title_text=&#8221;Mojola Agbebi&#8221; align_tablet=&#8221;center&#8221; align_phone=&#8221;&#8221; align_last_edited=&#8221;on|desktop&#8221; _builder_version=&#8221;4.21.0&#8243; use_border_color=&#8221;off&#8221; global_colors_info=&#8221;{}&#8221;][\/et_pb_image][et_pb_text admin_label=&#8221;Photo caption %91DON&#8217;T ADD ANY ADDITIONAL FORMATTING!%93&#8243; module_class=&#8221;custom-caption-centered&#8221; _builder_version=&#8221;4.21.0&#8243; _module_preset=&#8221;default&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<p style=\"text-align: center;\"><strong>Foto de Mojola Agbebi, sin fecha. Am\u00e9lie <span class=\"il\">Deblauwe \/ Reproducido con permiso de los S\u00edndicos de la Universidad de Cambridge. DCU-20990.<\/span><\/strong><\/p>\n<p>[\/et_pb_text][et_pb_text admin_label=&#8221;Text&#8221; _builder_version=&#8221;4.21.0&#8243; background_size=&#8221;initial&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<p>\n<!--:fr-->\n<!--:-->\nTras el descubrimiento de Mary Baker Eddy en 1866, la Ciencia Cristiana encontr\u00f3 sus primeros adherentes en Am\u00e9rica del Norte. Posteriormente se afianz\u00f3 en Europa y en muchos otros lugares del mundo. Si bien normalmente asociamos el momento de su introducci\u00f3n en \u00c1frica Occidental con mediados del siglo XX, una carta de nuestra colecci\u00f3n nos indica la existencia de un contacto muy anterior.<\/p>\n<p>En 1903, Mojola Agbebi (1860-1917) viaj\u00f3 a los Estados Unidos desde su Nigeria natal. Ministro y evangelista bautista, Agbebi \u201cfue un ap\u00f3stol del ecumenismo y un embajador para \u00c1frica en general\u201d. Seg\u00fan el sitio web <i>History of Missiology<\/i> [Historia de la Misiolog\u00eda] de la Facultad de Teolog\u00eda de la Universidad de Boston, \u201cdesempe\u00f1\u00f3 un papel destacado en el establecimiento en marzo de 1888 de la Iglesia Bautista Nativa en Lagos, la primera iglesia ind\u00edgena de \u00c1frica Occidental\u201d. Fue un predicador y pastor ejemplar, que inici\u00f3 la obra evangelizadora en Yorubalandia y en el Delta del N\u00edger.<span id='easy-footnote-1-74646' class='easy-footnote-margin-adjust'><\/span><span class='easy-footnote'><a href='https:\/\/www.marybakereddylibrary.org\/es\/research\/una-carta-de-1904-enviada-desde-nigeria\/#easy-footnote-bottom-1-74646' title='\u201cAgbebi, Mojola (David Brown Vincent) (1860\u20131917), Early leader of the independent church movement in Africa\u201d [Agbebi, Mojola (David Brown Vincent) (1860-1917), uno de los primeros l\u00edderes del movimiento de la iglesia independiente en \u00c1frica], &lt;em&gt;History of Missiology&lt;\/em&gt; [Historia del trabajo misionario], Facultad de Teolog\u00eda de la Universidad de Boston. &lt;a href=&quot;https:\/\/www.bu.edu\/missiology\/2017\/08\/16\/agbebi-mojola-david-brown-vincent-1860-1917\/&quot; target=&quot;_blank&quot; rel=&quot;noopener&quot;&gt;https:\/\/www.bu.edu\/missiology\/2017\/08\/16\/agbebi-mojola-david-brown-vincent-1860-1917&lt;\/a&gt;, consultado el 29 de enero de 2024.'><sup>1<\/sup><\/a><\/span><\/p>\n<p>El 3 de marzo de 1904, Agbebi escribi\u00f3 a Mary Baker Eddy desde Yonkers, Nueva York:<\/p>\n<blockquote>\n<p>Muy se\u00f1ora m\u00eda:<br \/>Un amigo me inform\u00f3 de su libro, Ciencia y Salud y le escribo para solicitarle que tenga la amabilidad de enviarme un ejemplar.<br \/>Soy nativo de \u00c1frica Occidental y misionero y educador entre mi pueblo. He venido a este pa\u00eds por invitaci\u00f3n para asistir a una convenci\u00f3n misionera, y pronto regresar\u00e9 a mi trabajo y a mi hogar. Estar\u00e9 agradecido si pudiera llevar conmigo un ejemplar de su libro.<br \/>Saluda a usted<br \/>atentamente<br \/>Mojola Agbebi<br \/>264 Nepperham Avenue<\/p>\n<\/blockquote>\n<p>Escrita a mano en la parte superior de la carta aparece la anotaci\u00f3n \u201cCyS <i>[Ciencia y Salud]<\/i> enviado Mar 12\/04 R\u201d.<span id='easy-footnote-2-74646' class='easy-footnote-margin-adjust'><\/span><span class='easy-footnote'><a href='https:\/\/www.marybakereddylibrary.org\/es\/research\/una-carta-de-1904-enviada-desde-nigeria\/#easy-footnote-bottom-2-74646' title='Mojola Agbebi a Mary Baker Eddy, 3 de marzo de 1904, 640.65.037.'><sup>2<\/sup><\/a><\/span><\/p>\n<p>Esta carta mecanografiada se conserva en la Colecci\u00f3n Mary Baker Eddy de La Biblioteca Mary Baker Eddy. Si bien no tenemos registros de otra correspondencia entre Agbebi y Eddy, este pedido de <i>Ciencia y Salud con la Llave de las Escrituras<\/i> es un indicio del deseo de Agbebi de que hubiera unidad entre las iglesias cristianas. Indica tambi\u00e9n el creciente inter\u00e9s en la Ciencia Cristiana mucho m\u00e1s all\u00e1 de sus inicios en Nueva Inglaterra.<\/p>\n<p><em>Para obtener m\u00e1s informaci\u00f3n acerca de este tema,<\/em><em> escuche nuestro episodio de podcast en ingl\u00e9s de <\/em>Seekers and Scholars<em> [Buscadores y Acad\u00e9micos] <\/em><em>\u201c<a href=\"https:\/\/www.marybakereddylibrary.org\/research\/podcast\/88-christian-science-meets-african-women-theologians\/\" target=\"_blank\" rel=\"noopener\">Christian Science meets African women theologians<\/a><\/em><em>\u201d [La Ciencia Cristiana se encuentra con te\u00f3logas africanas].<\/em><\/p>\n<hr \/>\n<p><em>Este art\u00edculo tambi\u00e9n se puede leer en este sitio web en <a href=\"https:\/\/www.marybakereddylibrary.org\/de\/research\/ein-brief-aus-nigeria-aus-dem-jahr-1904\" target=\"_blank\" rel=\"noopener\">alem\u00e1n<\/a>,\u00a0<a href=\"https:\/\/www.marybakereddylibrary.org\/fr\/research\/une-lettre-du-nigeria-datant-de-1904\" target=\"_blank\" rel=\"noopener\">franc\u00e9s<\/a>,\u00a0<a href=\"https:\/\/www.marybakereddylibrary.org\/research\/from-the-collections-a-1904-letter-from-west-africa\/\" target=\"_blank\" rel=\"noopener\">ingl\u00e9s<\/a> e\u00a0<a href=\"https:\/\/www.marybakereddylibrary.org\/pt-br\/research\/uma-carta-enviada-por-alguem-da-nigeria-em-1904\" target=\"_blank\" rel=\"noopener\">portugu\u00e9s<\/a>.<\/em><\/p>\n<p>[\/et_pb_text][\/et_pb_column][et_pb_column type=&#8221;1_3&#8243; _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;|||&#8221; global_colors_info=&#8221;{}&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_sidebar area=&#8221;et_pb_widget_area_3&#8243; _builder_version=&#8221;4.16&#8243; remove_border=&#8221;off&#8221; global_colors_info=&#8221;{}&#8221;][\/et_pb_sidebar][\/et_pb_column][\/et_pb_row][\/et_pb_section]<\/p>\n<\/div>","protected":false},"excerpt":{"rendered":"<p>Conozca a la primera persona que se interes\u00f3 en la Ciencia Cristiana en \u00c1frica Occidental.<\/p>","protected":false},"author":24,"featured_media":71456,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"<p>A l'\u00e9poque de Mary Baker Eddy, un \u00ab\u00a0environnementaliste\u00a0\u00bb \u00e9tait une personne qui croyait que l'influence exerc\u00e9e par l'environnement \u00e9tait plus grande que celle due \u00e0 l'h\u00e9r\u00e9dit\u00e9 \u2013 en d'autres termes, il croyait \u00e0 la pr\u00e9pond\u00e9rance de l'acquis sur l'inn\u00e9. Ce n'est qu'en 1916 que ce terme a \u00e9t\u00e9 utilis\u00e9 pour la premi\u00e8re fois pour d\u00e9signer celui qui se soucie de la nature. Au dix-neuvi\u00e8me si\u00e8cle, un \u00ab\u00a0naturaliste\u00a0\u00bb se serait senti plus proche de ce que nous entendons aujourd'hui par un \u00ab\u00a0environnementaliste\u00a0\u00bb, m\u00eame si ce mot avait souvent un sens mat\u00e9rialiste, car les naturalistes recherchaient des explications dans la nature et non dans le monde spirituel.<\/p><p>Si Mary Baker Eddy ne correspondait pas \u00e0 l'image d'un environnementaliste de son \u00e9poque, elle se souciait n\u00e9anmoins de l'environnement. Elle aimait les animaux et la nature, et pensait que la beaut\u00e9 du monde naturel refl\u00e9tait la beaut\u00e9 et la majest\u00e9 de Dieu.<\/p><p>Mary Baker Eddy a pass\u00e9 les quinze premi\u00e8res ann\u00e9es de sa vie dans une ferme, \u00e0 Bow, dans le New Hampshire. Son p\u00e8re, Mark Baker, cultivait pr\u00e8s de deux cents hectares sur les terres familiales. Plus tard, elle se souviendra avec nostalgie \u00ab\u00a0de larges champs de bl\u00e9 ployant, ondulant gracieusement dans la clart\u00e9 du soleil... des vergers de pommiers, de p\u00eachers, de poiriers et de cerisiers... de verts p\u00e2turages, \u00e9gay\u00e9s de baies, de ruisseaux chantants, de belles fleurs des champs, et... de grands troupeaux...\u00a0\u00bb[note]Mary Baker Eddy, <em>R\u00e9trospection et Introspection<\/em> (Boston : La Premi\u00e8re Eglise du Christ, Scientiste, 1901), p. 4.[\/note]<\/p><p>Elle aimait tout particuli\u00e8rement les animaux de la ferme.<\/p><p>La maison de Mary Baker Eddy, \u00e0 Concord, dans le New Hampshire, \u00e9tait une ferme en pleine activit\u00e9. En plus des cochons et des vaches, il y avait un grand potager et un verger de pommiers. Les employ\u00e9s de la maison et les travailleurs journaliers de la r\u00e9gion ramassaient et stockaient les l\u00e9gumes utilis\u00e9s en cuisine. Lorsqu'on avait cueilli suffisamment de pommes pour satisfaire aux besoins de la maison, le voisinage \u00e9tait invit\u00e9 \u00e0 cueillir l'exc\u00e9dent. Les registres tenus avec soin par Calvin Frye nous apprennent qu'on cultivait, selon les saisons, des pois, des betteraves, des pommes de terre, des oignons, des asperges, des fraises, des pommes, des p\u00eaches, de l'avoine, du seigle et des plantes fourrag\u00e8res. Dans l'un des champs, surnomm\u00e9 le \u00ab\u00a0champ de Jones\u00a0\u00bb, on planta du seigle en 1901, et on le moissonna avec les chevaux de trait Nelly et Jerry. Le champ fut consacr\u00e9 au p\u00e2turage l'ann\u00e9e suivante, mais cette unique moisson permit \u00e0 la maisonn\u00e9e d'avoir assez de seigle jusqu'en 1908, date \u00e0 laquelle Mary Baker Eddy quitta Pleasant View.[note]Souvenirs de John Salchow, p. 17.[\/note] Elle ne consid\u00e9rait pas v\u00e9ritablement sa maison comme une ferme, mais plut\u00f4t comme un refuge, un lieu de r\u00e9sidence priv\u00e9, entour\u00e9 de terres nourrici\u00e8res.<\/p><p>Pleasant View \u00e9tait r\u00e9put\u00e9 non seulement pour ses cultures vivri\u00e8res, mais \u00e9galement pour ses fleurs. La propri\u00e9t\u00e9 poss\u00e9dait une serre entretenue par un fleuriste de Concord, et chaque printemps, John Salchow et August Mann am\u00e9nageaient de vastes parterres de fleurs de diverses vari\u00e9t\u00e9s en diff\u00e9rents endroits, notamment entre la maison et la grange. Dans ses souvenirs, Salchow \u00e9crit que Mary Baker Eddy aimait particuli\u00e8rement les roses, et qu'il avait pris grand soin de cr\u00e9er une \u00ab\u00a0magnifique roseraie\u00a0\u00bb. Il \u00e9tait \u00e9galement fier de ses parterres de tulipes\u00a0: \u00ab\u00a0La moiti\u00e9 des habitants de Concord venaient \u00e0 Pleasant View pour les voir. Parfois, ils \u00e9taient jusqu'\u00e0 trois ou quatre cents \u00e0 venir les admirer le m\u00eame jour.\u00a0\u00bb[note]<em>Ibid<\/em>., p. 18.[\/note] La propri\u00e9t\u00e9 poss\u00e9dait aussi des arbres d'ornement\u00a0; Mary Baker Eddy admirait particuli\u00e8rement un saule pleureur, pr\u00e8s de la fontaine, \u00ab\u00a0qui \u00e9tendait ses branches comme un \u00e9ventail vert\u00a0\u00bb.[note]<em>Ibid<\/em>., p. 19.[\/note]<\/p><p>L'amour de Mary Baker Eddy pour la nature est manifeste dans ses \u00e9crits. Elle recourt souvent \u00e0 des m\u00e9taphores de la nature pour expliquer ses id\u00e9es. Ainsi \u00e9crit-elle dans <em>Science et Sant\u00e9\u00a0:<\/em><\/p><blockquote><p>\u00ab\u00a0L'instinct vaut mieux que la raison mal dirig\u00e9e, comme le proclame la nature elle-m\u00eame. Les violettes ouvrent leurs yeux bleus pour saluer les premiers jours du printemps. Les feuilles, ces adoratrices inlassables de la nature, battent des mains. La niverolle chante et plane au sein des rafales hivernales\u00a0; ses pattes mouill\u00e9es ne lui donnent pas de bronchite, et elle se procure une r\u00e9sidence d'\u00e9t\u00e9 avec plus de facilit\u00e9 qu'un nabab. L'atmosph\u00e8re de la terre, plus cl\u00e9mente que l'atmosph\u00e8re de l'entendement mortel, laisse la bronchite \u00e0 ce dernier. Les rhumes, les toux et la contagion sont engendr\u00e9s uniquement par des th\u00e9ories humaines.\u00a0\u00bb[note]Mary Baker Eddy, <em>Science et Sant\u00e9 avec la Clef des Ecritures<\/em> (Boston : Les \u0153uvres de Mary Baker Eddy, 1906), p. 220.[\/note]<\/p><\/blockquote><p>Plus loin dans <em>Science et Sant\u00e9,<\/em> elle amplifie cette m\u00eame m\u00e9taphore\u00a0:<\/p><blockquote><p>\u00ab\u00a0La nature proclame la loi naturelle et spirituelle et l'Amour divin, mais la croyance humaine interpr\u00e8te mal la nature. Les r\u00e9gions arctiques, les tropiques ensoleill\u00e9s, les montagnes gigantesques, les vents ail\u00e9s, les vagues puissantes, les vall\u00e9es verdoyantes, les fleurs joyeuses et les cieux glorieux t\u00e9moignent tous de l'Entendement, l'intelligence spirituelle qu'ils refl\u00e8tent. Les ap\u00f4tres floraux sont des hi\u00e9roglyphes de la Divinit\u00e9. Les soleils et les plan\u00e8tes enseignent des le\u00e7ons sublimes. Les \u00e9toiles embellissent la nuit, et la feuille qui s'entrouvre se tourne naturellement vers la lumi\u00e8re.\u00a0\u00bb[note]<em>Ibid<\/em>., p. 240.[\/note]<\/p><\/blockquote><p>Aujourd'hui, un grand nombre de gens, dans le monde, partagent cet amour de l'environnement que Mary Baker Eddy exprima tout au long de sa vie. On pourrait m\u00eame dire que, gr\u00e2ce \u00e0 la culture des champs de Pleasant View, elle \u00ab\u00a0mangeait local\u00a0\u00bb. Mais les tendances et les mots \u00e0 la mode ne l'int\u00e9ressaient pas\u00a0; elle faisait simplement preuve de cet amour Yankee [d\u00e9signe ici un habitant de la Nouvelle-Angleterre] bien concret \u00e0 l'\u00e9gard du monde alentour, qui la caract\u00e9risa durant toute sa vie.<\/p>","_et_gb_content_width":"","_oasis_is_in_workflow":0,"_oasis_original":0,"_oasis_task_priority":"","_relevanssi_hide_post":"","_relevanssi_hide_content":"","_relevanssi_pin_for_all":"","_relevanssi_pin_keywords":"","_relevanssi_unpin_keywords":"","_relevanssi_related_keywords":"","_relevanssi_related_include_ids":"","_relevanssi_related_exclude_ids":"","_relevanssi_related_no_append":"","_relevanssi_related_not_related":"","_relevanssi_related_posts":"","_relevanssi_noindex_reason":"","inline_featured_image":false,"episode_type":"","audio_file":"","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"","filesize":"","filesize_raw":"","date_recorded":"","explicit":"","block":"","itunes_episode_number":"","itunes_title":"","itunes_season_number":"","itunes_episode_type":"","footnotes":""},"categories":[152],"tags":[],"class_list":["post-74646","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-de-nuestras-colecciones"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.5 - 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