{"id":29229,"date":"2020-08-06T12:04:16","date_gmt":"2020-08-06T16:04:16","guid":{"rendered":"https:\/\/www.marybakereddylibrary.org\/?p=29229"},"modified":"2022-04-21T13:21:14","modified_gmt":"2022-04-21T17:21:14","slug":"des-femmes-ayant-marque-lhistoire-sarah-pike-conger","status":"publish","type":"post","link":"https:\/\/www.marybakereddylibrary.org\/fr\/research\/des-femmes-ayant-marque-lhistoire-sarah-pike-conger\/","title":{"rendered":"Des femmes ayant marqu\u00e9 l\u2019Histoire : Sarah Pike Conger"},"content":{"rendered":"

[et_pb_section bb_built=”1″ fullwidth=”on” specialty=”off” next_background_color=”#000000″ inner_width=”auto” inner_max_width=”none”][et_pb_fullwidth_post_title _builder_version=”3.29.3″ featured_image=”off” author=”off” categories=”off” comments=”off” text_shadow_horizontal_length=”text_shadow_style,%91object Object%93″ text_shadow_horizontal_length_tablet=”0px” text_shadow_vertical_length=”text_shadow_style,%91object Object%93″ text_shadow_vertical_length_tablet=”0px” text_shadow_blur_strength=”text_shadow_style,%91object Object%93″ text_shadow_blur_strength_tablet=”1px” title_text_shadow_horizontal_length=”title_text_shadow_style,%91object Object%93″ title_text_shadow_horizontal_length_tablet=”0px” title_text_shadow_vertical_length=”title_text_shadow_style,%91object Object%93″ title_text_shadow_vertical_length_tablet=”0px” title_text_shadow_blur_strength=”title_text_shadow_style,%91object Object%93″ title_text_shadow_blur_strength_tablet=”1px” meta_text_shadow_horizontal_length=”meta_text_shadow_style,%91object Object%93″ meta_text_shadow_horizontal_length_tablet=”0px” meta_text_shadow_vertical_length=”meta_text_shadow_style,%91object Object%93″ meta_text_shadow_vertical_length_tablet=”0px” meta_text_shadow_blur_strength=”meta_text_shadow_style,%91object Object%93″ meta_text_shadow_blur_strength_tablet=”1px” box_shadow_horizontal_tablet=”0px” box_shadow_vertical_tablet=”0px” box_shadow_blur_tablet=”40px” box_shadow_spread_tablet=”0px” z_index_tablet=”500″ date_format=”j F Y” \/][\/et_pb_section][et_pb_section bb_built=”1″ prev_background_color=”#000000″ inner_width=”auto” inner_max_width=”none”][et_pb_row][et_pb_column type=”2_3″ custom_padding__hover=”|||” custom_padding=”|||”][et_pb_image _builder_version=”4.4.7″ src=”https:\/\/www.marybakereddylibrary.org\/wp-content\/uploads\/2016\/10\/P00477_800x500ratio_Featured_image_SIZED_Optimized.jpg” box_shadow_horizontal_tablet=”0px” box_shadow_vertical_tablet=”0px” box_shadow_blur_tablet=”40px” box_shadow_spread_tablet=”0px” z_index_tablet=”500″ \/][et_pb_text admin_label=”Featured image caption” _builder_version=”4.4.7″]<\/p>\n

Sarah Pike Conger, Edwin H. Conger et une ni\u00e8ce devant les b\u00e2timents de la l\u00e9gation am\u00e9ricaine de P\u00e9kin, en Chine, v. 1900, P00477.<\/p>\n

[\/et_pb_text][et_pb_testimonial admin_label=”Conger quote” _builder_version=”4.4.7″ quote_icon=”off” author=”Sarah Pike Conger”]<\/p>\n

J\u2019aime ma pr\u00e9cieuse religion, plus que je ne l\u2019ai jamais aim\u00e9e auparavant. Elle se r\u00e9v\u00e8le indubitablement un pouvoir et une force en temps de besoin\u2026<\/span>1<\/sup><\/a><\/span><\/span> <\/p>\n

[\/et_pb_testimonial][et_pb_text admin_label=”Text 1″ _builder_version=”4.4.7″ text_text_shadow_horizontal_length=”text_text_shadow_style,%91object Object%93″ text_text_shadow_vertical_length=”text_text_shadow_style,%91object Object%93″ text_text_shadow_blur_strength=”text_text_shadow_style,%91object Object%93″ link_text_shadow_horizontal_length=”link_text_shadow_style,%91object Object%93″ link_text_shadow_vertical_length=”link_text_shadow_style,%91object Object%93″ link_text_shadow_blur_strength=”link_text_shadow_style,%91object Object%93″ ul_text_shadow_horizontal_length=”ul_text_shadow_style,%91object Object%93″ ul_text_shadow_vertical_length=”ul_text_shadow_style,%91object Object%93″ ul_text_shadow_blur_strength=”ul_text_shadow_style,%91object Object%93″ ol_text_shadow_horizontal_length=”ol_text_shadow_style,%91object Object%93″ ol_text_shadow_vertical_length=”ol_text_shadow_style,%91object Object%93″ ol_text_shadow_blur_strength=”ol_text_shadow_style,%91object Object%93″ quote_text_shadow_horizontal_length=”quote_text_shadow_style,%91object Object%93″ quote_text_shadow_vertical_length=”quote_text_shadow_style,%91object Object%93″ quote_text_shadow_blur_strength=”quote_text_shadow_style,%91object Object%93″ header_text_shadow_horizontal_length=”header_text_shadow_style,%91object Object%93″ header_text_shadow_vertical_length=”header_text_shadow_style,%91object Object%93″ header_text_shadow_blur_strength=”header_text_shadow_style,%91object Object%93″ header_2_text_shadow_horizontal_length=”header_2_text_shadow_style,%91object Object%93″ header_2_text_shadow_vertical_length=”header_2_text_shadow_style,%91object Object%93″ header_2_text_shadow_blur_strength=”header_2_text_shadow_style,%91object Object%93″ header_3_text_shadow_horizontal_length=”header_3_text_shadow_style,%91object Object%93″ header_3_text_shadow_vertical_length=”header_3_text_shadow_style,%91object Object%93″ header_3_text_shadow_blur_strength=”header_3_text_shadow_style,%91object Object%93″ header_4_text_shadow_horizontal_length=”header_4_text_shadow_style,%91object Object%93″ header_4_text_shadow_vertical_length=”header_4_text_shadow_style,%91object Object%93″ header_4_text_shadow_blur_strength=”header_4_text_shadow_style,%91object Object%93″ header_5_text_shadow_horizontal_length=”header_5_text_shadow_style,%91object Object%93″ header_5_text_shadow_vertical_length=”header_5_text_shadow_style,%91object Object%93″ header_5_text_shadow_blur_strength=”header_5_text_shadow_style,%91object Object%93″ header_6_text_shadow_horizontal_length=”header_6_text_shadow_style,%91object Object%93″ header_6_text_shadow_vertical_length=”header_6_text_shadow_style,%91object Object%93″ header_6_text_shadow_blur_strength=”header_6_text_shadow_style,%91object Object%93″ z_index_tablet=”500″ box_shadow_horizontal_tablet=”0px” box_shadow_vertical_tablet=”0px” box_shadow_blur_tablet=”40px” box_shadow_spread_tablet=”0px”]<\/p>\n

Dans les lettres qu\u2019elle \u00e9crit durant la r\u00e9volte des Boxers de 1900, Sarah Pike Conger fait souvent mention de sa foi, qui l\u2019a soutenue durant ces mois difficiles. Epouse du ministre pl\u00e9nipotentiaire am\u00e9ricain \u00e0 P\u00e9kin (aujourd\u2019hui Beijing), en Chine, durant le si\u00e8ge du quartier \u00e9tranger de la ville, elle est une source de r\u00e9confort pour les autres.<\/p>\n

Elle est n\u00e9e sous le nom de Sarah Jane Pike le 24 juillet 1843, dans l\u2019Ohio, aux Etats-Unis. Ses parents l\u2019encouragent \u00e0 faire des \u00e9tudes, ce qui lui donne la passion d\u2019apprendre durant toute sa vie. Elle poursuit ses \u00e9tudes \u00e0 la facult\u00e9 Lombard, \u00e0 Galesberg, dans l\u2019Illinois. C\u2019est l\u00e0 qu\u2019elle rencontre son futur mari, Edwin Conger. Leur relation repose sur des rapports d\u2019\u00e9galit\u00e9, ce qu\u2019Edwin d\u00e9crit dans une lettre \u00e0 leur fille : \u00ab Si l\u2019on veut avoir une confiance mutuelle implicite et sans faille, il faut se faire un devoir d\u2019\u00eatre toujours plus attentif \u00e0 l\u2019autre qu\u2019\u00e0 soi-m\u00eame. \u00bb<\/span>2<\/sup><\/a><\/span><\/span><\/p>\n

Apr\u00e8s une carri\u00e8re politique dans son pays, Edwin Conger est nomm\u00e9 ministre pl\u00e9nipotentiaire au Br\u00e9sil en 1890. Les Conger partent vivre \u00e0 Petr\u00f3polis, ce qui permet \u00e0 Sarah pour la premi\u00e8re fois de conna\u00eetre le go\u00fbt de la vie en dehors des Etats-Unis.<\/span>3<\/sup><\/a><\/span><\/span> Son d\u00e9sir de comprendre les gens qui l\u2019entourent la force \u00e0 reconsid\u00e9rer son \u00ab attitude de sup\u00e9riorit\u00e9 \u00bb.<\/span>4<\/sup><\/a><\/span> Dans une lettre \u00e0 Mary Baker Eddy, en 1898, Sarah Conger \u00e9crit : \u00ab J\u2019ai cess\u00e9 de comparer et d\u2019opposer ces gens \u00e0 mes chers compatriotes… Il<\/span> y<\/span> a<\/span> une seule<\/span> fraternit\u00e9<\/span>. \u00bb<\/span>5<\/sup><\/a><\/span> Elle devient membre de L\u2019Eglise M\u00e8re en janvier 1894, puis professeure de Science Chr\u00e9tienne. Si sa correspondance avec Mary Baker Eddy ne r\u00e9v\u00e8le aucun d\u00e9tail particulier concernant les raisons de son int\u00e9r\u00eat envers la Science Chr\u00e9tienne, elle exprime fr\u00e9quemment sa gratitude \u00e0 l\u2019\u00e9gard de cette religion. Les deux femmes poursuivront des relations \u00e9pistolaires jusqu\u2019au d\u00e9c\u00e8s de Mary Baker Eddy.<\/p>\n

En janvier 1898, Edwin Conger est nomm\u00e9 ministre pl\u00e9nipotentiaire en Chine. Au cours de cet \u00e9t\u00e9, les Conger s\u2019installent dans le Quartier des l\u00e9gations de P\u00e9kin. Sarah Conger, qui d\u00e9fend les droits des femmes, est particuli\u00e8rement int\u00e9ress\u00e9e par la vie des femmes chinoises.<\/span>6<\/sup><\/a><\/span> Mais \u00e0 son arriv\u00e9e, elle s\u2019aper\u00e7oit n\u2019avoir que tr\u00e8s peu de contacts avec les femmes.<\/span>7<\/sup><\/a><\/span> Son souhait est en partie exauc\u00e9 le 18 d\u00e9cembre 1898, lorsque les \u00e9pouses des ministres \u00e9trangers sont invit\u00e9es \u00e0 rencontrer l\u2019Imp\u00e9ratrice douairi\u00e8re Cixi.<\/span>8<\/sup><\/a><\/span> Sarah Conger \u00e9voquera plus tard cette rencontre dans une lettre \u00e0 sa s\u0153ur :<\/p>\n

\n

Elle [l\u2019Imp\u00e9ratrice douairi\u00e8re Cixi] \u00e9tait brillante et joyeuse, et son visage rayonnait de bonne volont\u00e9. On n\u2019y voyait aucun signe de cruaut\u00e9. Elle nous accueillit de fa\u00e7on simple, et ses gestes \u00e9taient plein d\u2019aisance et de chaleur. Sa Majest\u00e9 se leva et nous souhaita la bienvenue. Elle tendit ses deux mains vers chaque femme, puis, se touchant elle-m\u00eame, elle dit avec beaucoup d\u2019enthousiasme et de s\u00e9rieux : \u00ab Une famille, une seule et m\u00eame famille. \u00bb<\/span>9<\/sup><\/a><\/span><\/p>\n<\/blockquote>\n

Sarah Conger arrive en Chine \u00e0 une \u00e9poque tumultueuse. En 1898, un groupe connu sous le nom de Boxers acquiert force et popularit\u00e9 dans le nord-ouest de la Chine. Ce groupe est anti-chr\u00e9tien et violemment oppos\u00e9 \u00e0 toute influence \u00e9trang\u00e8re. Au printemps 1900, les chr\u00e9tiens chinois et les missionnaires \u00e9trangers affluent \u00e0 P\u00e9kin, cherchant une protection dans le Quartier des l\u00e9gations.<\/span>10<\/sup><\/a><\/span> A la mi-juin, les Boxers envahissent les rues de P\u00e9kin.<\/span>11<\/sup><\/a><\/span> Les d\u00e9l\u00e9gations sont prises au pi\u00e8ge, les b\u00e2timents autour du Quartier des l\u00e9gations sont d\u00e9truits. Les ministres t\u00e9l\u00e9graphient \u00e0 leurs gouvernements respectifs afin qu\u2019on leur envoie des troupes en soutien, mais celles-ci ne pourront arriver \u00e0 P\u00e9kin avant plusieurs semaines.<\/p>\n

Le 18 juin 1900, le gouvernement chinois informe les ministres qu\u2019ils ont 24 heures pour quitter la ville. Pass\u00e9 ce d\u00e9lai, le gouvernement leur retirera sa protection.<\/span>12<\/sup><\/a><\/span> Edwin et les autres ministres d\u00e9cident de rester, se sentant davantage en s\u00e9curit\u00e9 \u00e0 P\u00e9kin pour attendre l\u2019arriv\u00e9e de leurs soldats.<\/span>13<\/sup><\/a><\/span><\/p>\n

Sarah Conger raconte que le personnel des l\u00e9gations, les r\u00e9fugi\u00e9s et les missionnaires unissent leurs forces pour combattre les incendies provoqu\u00e9s par les Boxers.<\/span>14<\/sup><\/a><\/span> Elle les aide en pr\u00e9parant des sacs de sable pour les barricades, en fabriquant des pansements avec des v\u00eatements d\u00e9chir\u00e9s et en leur procurant de la nourriture.<\/span>15<\/sup><\/a><\/span> Une femme se souvient qu\u2019ils l\u2019appellent leur \u00ab bonne f\u00e9e \u00bb.<\/span>16<\/sup><\/a><\/span> Pour Sarah Conger, survivre \u00e0 cette \u00e9preuve \u00e9tait une question de foi :<\/p>\n

\n

Je rends gr\u00e2ce \u00e0 chaque heure. Il y a beaucoup de raisons de rendre gr\u00e2ce. Ma Science Chr\u00e9tienne est tout pour moi, et pourtant, j\u2019aimerais pouvoir accomplir bien plus gr\u00e2ce \u00e0 elle. Il y a tant \u00e0 faire pour dissiper les t\u00e9n\u00e8bres et laisser briller la lumi\u00e8re. Mon coeur se tourne souvent vers mon foyer, vers mes chers amis scientistes chr\u00e9tiens. Je suis certaine que vos pens\u00e9es puissantes nous gardent en bonne sant\u00e9.<\/span>17<\/sup><\/a><\/span><\/p>\n<\/blockquote>\n

Le 14 ao\u00fbt 1900, les troupes internationales arrivent \u00e0 P\u00e9kin et d\u00e9livrent les l\u00e9gations, bien que plusieurs foyers de r\u00e9sistance perdurent dans certaines parties de la Chine jusqu\u2019\u00e0 la signature du Protocole de paix Boxer, en septembre 1901.<\/span>18<\/sup><\/a><\/span><\/p>\n

[\/et_pb_text][et_pb_image admin_label=”Christmas card image” _builder_version=”4.4.7″ src=”https:\/\/26dujkip0ihl0ufz1thcxoeq-wpengine.netdna-ssl.com\/wp-content\/uploads\/2016\/10\/SF_Conger_Christmas-card_800x1200.jpg” \/][et_pb_text admin_label=”Text 2″ _builder_version=”4.4.7″]<\/p>\n

Carte de No\u00ebl d\u2019Edwin H. et Sarah Pike Conger, v. 1904. Fonds de la Biblioth\u00e8que, fichier th\u00e9matique 38<\/p>\n

Les Conger restent en Chine. Le 1er<\/sup> f\u00e9vrier 1902, Sarah Conger rencontre \u00e0 nouveau l\u2019imp\u00e9ratrice douairi\u00e8re, \u00e9tant cette fois en charge des femmes du corps diplomatique. A cette r\u00e9ception, elle est la seule femme \u00e0 avoir \u00e9t\u00e9 pr\u00e9sente durant tout le si\u00e8ge. Dans son discours, elle exprime sa confiance en l\u2019av\u00e8nement \u00ab de relations plus franches, plus confiantes et plus amicales entre les peuples \u00bb.<\/span>19<\/sup><\/a><\/span><\/p>\n

En 1905, les Conger retournent aux Etats-Unis et s\u2019installent \u00e0 Pasadena, en Californie.<\/span>20<\/sup><\/a><\/span> Edwin Conger meurt le 18 mai 1907, sa sant\u00e9 fragile ayant \u00e9t\u00e9 mise \u00e0 rude \u00e9preuve par la tension subie lors du si\u00e8ge de P\u00e9kin.<\/span>21<\/sup><\/a><\/span> Sarah Conger d\u00e9c\u00e8de en f\u00e9vrier 1932 \u00e0 Pleasant View, la maison d\u2019accueil de la Science Chr\u00e9tienne \u00e0 Concord, dans le New Hampshire.<\/span>22<\/sup><\/a><\/span> Durant toutes ses ann\u00e9es pass\u00e9es \u00e0 l\u2019\u00e9tranger, elle a milit\u00e9 en faveur d\u2019une plus grande compr\u00e9hension entre les peuples. Dans sa correspondance avec Mary Baker Eddy, \u00e0 son retour aux Etats-Unis, elle d\u00e9crit comment sa foi a influenc\u00e9 l\u2019\u0153uvre de sa vie :<\/p>\n

\n

Ma mission \u00e9tait de d\u00e9velopper des relations amicales avec la Chine, et je me suis efforc\u00e9e d\u2019\u00e9tablir et de maintenir de telles relations avec les chinois, les diplomates, les missionnaires et tous ceux avec qui j\u2019entrais en contact. Dieu seul conna\u00eet le reste… Ce que j\u2019ai r\u00e9ussi \u00e0 faire en Chine gr\u00e2ce \u00e0 la Science Chr\u00e9tienne, non en l\u2019enseignant ni en en parlant mais en m\u2019effor\u00e7ant de la vivre, est merveilleux.<\/span>23<\/sup><\/a><\/span><\/p>\n<\/blockquote>\n

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D\u00e9couvrez l\u2019histoire d\u2019une scientiste chr\u00e9tienne qui a \u0153uvr\u00e9 pour la paix durant la r\u00e9volte des 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