{"id":71747,"date":"2024-05-01T08:00:49","date_gmt":"2024-05-01T12:00:49","guid":{"rendered":"https:\/\/www.marybakereddylibrary.org\/?p=71747"},"modified":"2024-04-26T14:09:41","modified_gmt":"2024-04-26T18:09:41","slug":"que-dit-mary-baker-eddy-a-propos-des-systemes-de-pensee-orientaux","status":"publish","type":"post","link":"https:\/\/www.marybakereddylibrary.org\/fr\/research\/que-dit-mary-baker-eddy-a-propos-des-systemes-de-pensee-orientaux\/","title":{"rendered":"Que dit Mary Baker Eddy \u00e0 propos des syst\u00e8mes de pens\u00e9e orientaux ?"},"content":{"rendered":"

[et_pb_section fb_built=”1″ fullwidth=”on” _builder_version=”4.16″ global_colors_info=”{}”][et_pb_fullwidth_post_title author=”off” date_format=”j F Y” categories=”off” comments=”off” featured_image=”off” _builder_version=”4.16″ z_index_tablet=”500″ title_text_shadow_horizontal_length_tablet=”0px” title_text_shadow_vertical_length_tablet=”0px” title_text_shadow_blur_strength_tablet=”1px” meta_text_shadow_horizontal_length_tablet=”0px” meta_text_shadow_vertical_length_tablet=”0px” meta_text_shadow_blur_strength_tablet=”1px” box_shadow_horizontal_tablet=”0px” box_shadow_vertical_tablet=”0px” box_shadow_blur_tablet=”40px” box_shadow_spread_tablet=”0px” text_shadow_horizontal_length_tablet=”0px” text_shadow_vertical_length_tablet=”0px” text_shadow_blur_strength_tablet=”1px” global_colors_info=”{}”][\/et_pb_fullwidth_post_title][\/et_pb_section][et_pb_section fb_built=”1″ _builder_version=”4.16″ global_colors_info=”{}”][et_pb_row column_structure=”2_3,1_3″ _builder_version=”4.16″ background_size=”initial” background_position=”top_left” background_repeat=”repeat” global_colors_info=”{}”][et_pb_column type=”2_3″ _builder_version=”4.16″ custom_padding=”|||” global_colors_info=”{}” custom_padding__hover=”|||”][et_pb_image src=”https:\/\/www.marybakereddylibrary.org\/wp-content\/uploads\/2023\/09\/2023-09d-Eddy-and-Eastern-thought.jpg” alt=”Photograph of ” title_text=”2023-09d Eddy and Eastern thought” _builder_version=”4.21.0″ _module_preset=”default” global_colors_info=”{}”][\/et_pb_image][et_pb_text admin_label=”Text” _builder_version=”4.21.0″ global_colors_info=”{}”]<\/p>\n

On nous demande parfois si Mary Baker Eddy a \u00e9tudi\u00e9 et\/ou comment\u00e9 l\u2019hindouisme, le bouddhisme ou d\u2019autres religions et philosophies orientales.<\/p>\n

A l\u2019\u00e9poque de Mary Baker Eddy, les Etats-Unis commen\u00e7aient seulement \u00e0 se familiariser avec les traditions originaires du sous-continent indien (parfois appel\u00e9es religions dharmiques). Mais elle a occasionnellement \u00e9voqu\u00e9 l\u2019hindouisme, le bouddhisme et la Science Chr\u00e9tienne.<\/span>1<\/sup><\/a><\/span><\/p>\n

Le 26 octobre 1884, Mary Baker Eddy a d\u00e9livr\u00e9 un sermon au Hawthorne Hall de Boston sur le th\u00e8me : \u00ab Vous \u00eates dans l\u2019erreur, en ne comprenant ni les Ecritures, ni la puissance de Dieu. \u00bb (Voir Matthieu 22:29) Le r\u00e9sum\u00e9 comprenait un \u00e9nonc\u00e9 qui pourrait se r\u00e9f\u00e9rer \u00e0 un large \u00e9ventail de pens\u00e9es orientales et occidentales :<\/p>\n

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L\u2019\u00e9minente oratrice a commenc\u00e9 par dire que c\u2019est dans les pages de la Bible qu\u2019elle avait trouv\u00e9 toute la science divine qu\u2019elle pr\u00eache, qu\u2019elle avait remarqu\u00e9 tout au long de ses recherches dans la Bible que chaque fois que ses pens\u00e9es s\u2019\u00e9taient \u00e9gar\u00e9es dans les sentiers d\u00e9tourn\u00e9s des philosophies anciennes ou des litt\u00e9ratures pa\u00efennes, sa perception spirituelle en avait \u00e9t\u00e9 obscurcie, jusqu\u2019\u00e0 ce que Dieu l\u2019oblige\u00e2t \u00e0 revenir vers les pages inspir\u00e9es.<\/span>2<\/sup><\/a><\/span><\/p>\n<\/blockquote>\n

Mary Baker Eddy a approuv\u00e9 un \u00e9ditorial publi\u00e9 dans le Christian Science Weekly<\/i> du 29 septembre 1898, qui critiquait fortement l\u2019affirmation selon laquelle la Science Chr\u00e9tienne \u00e9tait une \u00ab philosophie hindoue sous un nom occidental \u00bb. Il \u00e9tait sign\u00e9 Pundita Ramabai, un Indien converti au christianisme, issu de l\u2019hindouisme, et qui donnait des conf\u00e9rences aux Etats-Unis.<\/span>3<\/sup><\/a><\/span><\/p>\n

Bien que Mary Baker Eddy mentionne rarement d\u2019autres traditions dharmiques en dehors de l\u2019hindouisme, elle a fait r\u00e9f\u00e9rence au bouddhisme dans une lettre de juillet 1893 \u00e0 son \u00e9l\u00e8ve Margaret Easton\u00a0:<\/p>\n

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Le v\u00e9ritable sens qu\u2019ils ont de l\u2019humanit\u00e9 est la meilleure partie du [bouddhisme]. Et la volont\u00e9 de ne pas se soucier de ce que vous mangerez ou de ce que vous boirez est semblable au [Christ], car J\u00e9sus l\u2019a enseign\u00e9. Ceci est donc loin d\u2019\u00eatre de l\u2019auto-mesm\u00e9risme, mais plut\u00f4t un christianisme indig\u00e8ne qui pr\u00e9sage une science, un d\u00e9ni de la vie et de la sensation personnelles, qui admet l\u2019existence de l\u2019Etre l\u00e0 o\u00f9 il se trouve, \u00e0 savoir en Dieu et non dans l\u2019homme, dans l\u2019Esprit, non dans la mati\u00e8re, dans l\u2019Ame, non dans les sens.<\/span>4<\/sup><\/a><\/span><\/p>\n<\/blockquote>\n

Mary Baker Eddy a \u00e9galement d\u00e9clar\u00e9 dans un manuscrit non dat\u00e9\u00a0: \u00ab\u00a0Je n\u2019ai jamais lu d\u2019ouvrage sur le bouddhisme, la th\u00e9osophie, le panth\u00e9isme ou l\u2019occultisme de ma vie et je n\u2019ai pas l\u2019intention d\u2019en lire un un jour.\u00a0\u00bb<\/span>5<\/sup><\/a><\/span> Dans une lettre de 1906 adress\u00e9e au r\u00e9v\u00e9rend Frank N. Riale, elle \u00e9crit\u00a0: \u00ab La doctrine du Bouddha, qui repose sur une base pa\u00efenne pour son Nirvana, ne repr\u00e9sente pas la divinit\u00e9 de la Science Chr\u00e9tienne… Ne croyez pas que la Science Chr\u00e9tienne tende vers le bouddhisme ou tout autre “isme”.\u00a0\u00bb<\/span>6<\/sup><\/a><\/span><\/p>\n

Mary Baker Eddy a not\u00e9 dans son Message \u00e0 L\u2019Eglise M\u00e8re pour 1902<\/i>\u00a0: \u00ab\u00a0C\u2019est un sujet de joie d\u2019apprendre que, dans les classes cultiv\u00e9es, le bouddhisme et le shinto\u00efsme sont maintenant consid\u00e9r\u00e9s, dit-on, davantage comme des philosophies que comme des religions.\u00a0\u00bb<\/span>7<\/sup><\/a><\/span><\/p>\n

Il a \u00e9t\u00e9 sugg\u00e9r\u00e9 que Mary Baker Eddy a \u00e9tudi\u00e9 et\/ou qu\u2019elle a \u00e9t\u00e9 influenc\u00e9e par l\u2019hindouisme, apr\u00e8s avoir cit\u00e9 quelques passages des \u00e9critures hindoues entre la 16e<\/sup> \u00e9dition de Science et Sant\u00e9<\/i> avec la Clef des Ecritures<\/i> (1886) et la 49e<\/sup> \u00e9dition. Ceci n\u2019est pas exact. De m\u00eame que de nombreuses autres citations provenant de diverses sources, celles-ci ont probablement \u00e9t\u00e9 ajout\u00e9es par le r\u00e9v\u00e9rend James Henry Wiggin, un ministre unitarien \u00e0 la retraite qui a servi entre 1885 et 1891 de r\u00e9dacteur et de correcteur d\u2019\u00e9preuves.<\/span>8<\/sup><\/a><\/span> Elle a supprim\u00e9 ces passages dans la 50e<\/sup> \u00e9dition (1891), lorsqu\u2019elle a \u00e9galement rejet\u00e9 de nombreuses autres modifications de Wiggin.<\/span>9<\/sup><\/a><\/span><\/p>\n

Dans un manuscrit non dat\u00e9, Mary Baker Eddy a \u00e9crit\u00a0:<\/p>\n

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Le proph\u00e8te [hindou] ou les [yogis] vous diront que la mati\u00e8re est une illusion et interpr\u00e9teront ensuite leur philosophie et leur religion au travers de la mati\u00e8re alias l\u2019illusion. En examinant ceci, notre Ma\u00eetre a demand\u00e9 : \u00ab Cueille-t-on des raisins sur des \u00e9pines ? \u00bb Les hommes peuvent-ils rendre l\u2019illusion b\u00e9n\u00e9fique, ou d\u00e9montrer la V\u00e9rit\u00e9 par l\u2019erreur ? Le proph\u00e8te [hindou] affirme que la mati\u00e8re c\u00e9r\u00e9brale est le canal de l\u2019intelligence et que la mati\u00e8re doit donc maintenir l\u2019intercommunion entre sa divinit\u00e9 et l\u2019adepte [hindou]. Ses hypoth\u00e8ses exigent que nous recherchions int\u00e9rieurement toute illumination. Mais la Science Chr\u00e9tienne exige, tout comme le Christianisme de Saint Paul, que nous regardions ext\u00e9rieurement, vers Dieu, pour recevoir la puissance divine et que nous nous d\u00e9tournions de la conscience humaine. Saint Paul s\u2019oppose \u00e0 l\u2019introspection pour travailler au salut des hommes, et il dit qu\u2019\u00eatre absent du corps, c\u2019est \u00eatre pr\u00e9sent avec Dieu.<\/span>10<\/sup><\/a><\/span><\/p>\n<\/blockquote>\n

L\u2019historien Stephen Gottschalk a \u00e9crit ceci dans son livre paru en 2006, Rolling Away the Stone<\/i>:<\/em> Mary Baker Eddy\u2019s Challenge to Materialism <\/i>[Rouler la pierre\u00a0: le d\u00e9fi lanc\u00e9 par Mary Baker Eddy au mat\u00e9rialisme]\u00a0:<\/p>\n

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Au cours des ann\u00e9es 1890 et au-del\u00e0, le clerg\u00e9, critique de la Science Chr\u00e9tienne, a martel\u00e9 \u00e0 plusieurs reprises qu\u2019elle \u00e9tait une forme de panth\u00e9isme ayant plus d\u2019affinit\u00e9s avec l\u2019hindouisme qu\u2019avec le christianisme l\u00e9gitime. \u00ab\u00a0Mme. Eddy\u00a0\u00bb, a d\u00e9clar\u00e9 le pasteur presbyt\u00e9rien William P. McCorkle dans son livre Christian Science, or The False Christ of 1866 <\/i>[La Science Chr\u00e9tienne, ou le faux Christ de 1866], \u00ab\u00a0enseigne dans tous les aspects importants pr\u00e9cis\u00e9ment ce qui a \u00e9t\u00e9 enseign\u00e9 pendant des si\u00e8cles par la philosophie hindoue. Ce syst\u00e8me est panth\u00e9iste.\u00a0\u00bb En fait, cette accusation \u00e9tait devenue si courante que dans son message \u00e0 L\u2019Eglise M\u00e8re pour 1898, Mary Baker Eddy s\u2019est sentie oblig\u00e9e de s\u2019attarder sur le sujet \u00ab\u00a0Non pas le panth\u00e9isme, mais la Science Chr\u00e9tienne\u00a0\u00bb, qui est devenu une brochure intitul\u00e9e Science Chr\u00e9tienne contre panth\u00e9isme<\/i>.<\/span>11<\/sup><\/a><\/span><\/p>\n<\/blockquote>\n

Tout d\u2019abord d\u00e9livr\u00e9e sous la forme d\u2019un message \u00e0 L\u2019Eglise M\u00e8re \u00e0 la fin du service de Communion le 5 juin 1898, l\u2019allocution a \u00e9t\u00e9 lue par le Premier Lecteur, le juge Septimus J. Hanna.<\/span>12<\/sup><\/a><\/span> Apr\u00e8s avoir \u00e9t\u00e9 lue, Mary Baker Eddy a d\u00e9cid\u00e9 qu\u2019elle ne devait pas \u00eatre republi\u00e9e dans le Christian Science Journal<\/i>. A la place, elle souhaitait y apporter quelques modifications et la publier sous forme de brochure, laquelle est parue en septembre 1898.<\/span>13<\/sup><\/a><\/span><\/p>\n

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Cet article est aussi disponible sur nos sites en allemand<\/strong><\/a>, anglais<\/strong><\/a>, espagnol<\/strong><\/a> et portugais<\/strong><\/a>.<\/em><\/p>\n

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D\u00e9couvrez certains de ses propos concernant des religions telles que le bouddhisme ou 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